Easter VI   April 27th, AD 2008

Meadowvale Lutheran Church

Mississauga Pastor Peter Lisinski

 

“The Purpose Of Religion”

(Texts:  Acts 17:22-31; John 14:15-21)

 

 

Conservative estimates suggest there are some 30,000 Christian congregations in Canada today -- besides Jewish synagogues, Muslim mosques and Hindu or Buddhist temples.  Studies and sur­veys consistently show that more than eighty percent of Canadians are certain there is a God, while only five percent are certain there is not!  Ninety percent of us believe in life after death; seventy-five percent pray at least once a week; and fifty percent of Canadians believe that God is actively involved in daily life!

 

And yet only about six million Canadians -- less than twenty percent of the population -- are gathered today, as we are, in houses of worship.  Nonetheless, it does seem that modern and sophisticated Canadians have much in common with the ancient and sophisticated Athenians, whom the Apostle Paul describes in to-day's first lesson: “…I see how extremely religious you are in every way...”

 

Of course, as St. Paul went on to point out, that was precisely the problem!  For all their religious conviction and activity, they did not know the one and only true God, revealed in the history of Israel, in the person of Jesus Christ, and in the pages of the Bible.

 

Might that be our problem today, as well?  In spite of Canada's diverse expressions of religion might the God eighty percent of us believe in be the God we imagine to be on our side and against our enemies in matters of conflict or competition? Addressing the national convention of religious broadcasters in Nashville, Tennessee a few weeks ago, President George Bush stated that the U.S. invasion of Iraq was motivated by his belief that all human beings are created in the image of God!  And how many times have you heard a victorious athlete or award winning entertainer at­tribute their success to the will of God?

 

Perhaps the God whom seventy-five percent of us address in weekly prayer is the God we hope will protect us from the natural disas­ters and personal tragedies that afflict those who may not pray as regularly.  Or is the God fifty percent of us believe to be personally involved in daily life a God who plans the accidents or diseases that cause human pain and suffering?  Is the God we Canadians worship -- whether in church, on the golf course, at the shopping mall, or in the solitude of our better homes and gardens -- the God of love, peace and justice proclaimed in the Bible; or is the God we worship the same old idol of power, patriotism and privilege who helps those who help themselves?

 

There's a prayer in the Anglican Holy Communion liturgy that has always troubled me because it seems to violate the principle of separation of church and state:

 

"Almighty and ever-living God...grant unto thy servant Elizabeth our Queen, and to all that are put in authority under her, that they may truly and impartially administer justice, to the maintenance of thy true religion..."

(Book of Common Prayer, 1959, p. 75)

 

That word 'religion' shares a common root meaning with the word 'ligament' -- a band of strong tissue that binds bones together. In the same way that ligaments bind our physical bodies together, God intends true religion to bind human beings together into one common life, with God and one another.  Sadly, religion -- when reduced to the administration of justice, the enforcement of cor­rect doctrine, the proper performance of liturgical ritual, or even to the privacy of personal spiritual preference -- has an ancient history and a modern tendency of dividing people rather than uniting us.  But true religion seeks to reveal, express, incarnate God's divine love in humanity's love for one another!

 

In the night in which he was betrayed our Lord Jesus gave his disciples a new commandment:  "Love one another as I have loved you.  By this everyone will know that you are my disciples (John 13:34-35).  And in today's Gospel he continues, “If you love me, you will keep my commandment..."

 

God created us only for the purpose of loving God and one another.  For the restoration of that lost purpose, Jesus Christ has redeemed us.  And .for the fulfillment of God's original pur­pose for us, the Holy Spirit calls the church into being -- and calls us into the church.  And as the church, our only purpose --indeed the one and only purpose of any and all religion -- is to bind the whole world -- to bind all people, of every culture, creed or colour, in all times and in all places -- together into one holy communion of God's eternal love.